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Volume 4 1964 Contents
- Issue 1 October 1964
- INDIAN PARTICIPATION IN COMMUNITY
DEVELOPMENT PROGRAMS
Edward C. Hinckley [pp. 1-5]
Characterizes the effect upon community development of differing
cultures and behavior patterns within a community. The article cites
the need to understand the composition of the community, the ability
to recognize participation, and the difference between actual and
assumed patterns of leadership and habits of decision-making. Also
reviewed is Nutrition Education Project, which involved the Phoenix
Area Public Health Service, the local BIA staff, the state nutritionist,
the local Franciscan priest and the Donated Commodities Distribution
Director for Arizona. *
- LET IT NEVER BE SAID. . .
Wayne Holm [pp. 6-9]
A plea for the BIA to develop materials for teachers to use in teaching
oral English to Navajo children. The author believes the ability
to speak English does not enable one to teach the language to non-native
speakers of English. According to the author, English as a second
language is "not the same" as English as a native language
and cannot be taught the same.
- WILL WE MEET THE CHALLENGE?
Raymond Nakai [pp. 10-16]
A speech made to inform the Indian leaders of the importance and
necessity of their participating in programs for developing the
resources of Indians. The author states, "The development of
our various Indian reservations will be the consequence of innumerable
efforts towards many ends that seem wholly unrelated but which,
in fact, are often intimately connected." The address covers
population increase, disparity in income levels, small food production,
housing needs, and increase in literacy.
- SEVENTH GRADE NAVAJOS ANSWER "WHY
EDUCATION?"
Benjamin Bennett, Jr. [pp. 17-19]
A consideration of the values of formal education, as reported by
a seventh grade class of Navajo students. The specific values of
education covered in the study of class thinking were: assists in
getting a good job, promotes a better life, aids English language
facility, provides opportunity for service, makes life easy.
- THE PALEFACE MEDICINE MEN OF THE FRONTIER
Richard Dunlop [pp. 20-29]
An essay, reprinted from Today's health, relating: (1) the adventures
of doctor Alexander Henry (1763) who was captured by the Chippewa
and later became an Indian Medicine man, (2) the adventures of Alonso
del Castillo Maldonado, Andres Dorantes de Carranga, and Estabanico
who were also captured, and (3) the adventures of John Dunlop, Basil
Greenwood and Doc Carver who were, according to the essay, "white
medicine men" who discarded the "mumbo jumbo" that
went with Indian medicine.
- Issue 2 January 1965
- PATIENCE AND OTHER VALUES
Cipriano Manuel [pp. 1-4]
A speech comparing several Papago values with their corresponding
American values. The values discussed are patience, faithfulness,
'being' as more important than 'having' and the emphasis on reaction
rather than action.
- HIGHER EDUCATION OF SOUTHWESTERN INDIANS
WITH REFERENCE TO SUCCESS AND FAILURE
USOE Project [pp. 5-13]
Summarizes a USOE-funded project to determine success factors and
dropout causes for Indians in institutions of higher learning in
the Southwest. Objectives, procedure, and results are given in outline
form. Listed in the article are the seven objectives, eight procedures,
47 results and 23 conclusions of the study.
- GRAMMAR AND THE BILINGUAL STUDENT
Grace A. Blossom [pp. 14-16]
Discusses the need for simplifying English grammar when it is taught
to non-English speaking students since an understanding of the fundamentals
of English grammar is imperative for correct usage and understanding.
The article looks at language itself, speech, English grammar, nouns,
verbs, prepositions, modifiers and order in instruction. The author
cites the need to disregard the "fine points" until a
later stage in order to make the beginning steps easy.
- THE PUPIL AS A PERSON
Bruce Meador [pp. 17-22]
Discusses several factors which a teacher must consider when planning
curriculum. The article points out that Indians, as they are in
the federal schools, have too little to say about their own education.
The author believes that the teacher who includes teachings about
Indian ways, who introduces Indian dances and crafts, is much more
likely to help Indian children become self-actualized in either
the Indian or non-Indian world.
- PROBLEM SOLVING BY NAVAJO CHILDREN
IN RELATION TO KNOWLEDGE OF ENGLISH
Kenneth Stafford [pp. 23-25]
A report of a study conducted to determine if problem-solving behavior
varies as a function of degree of exposure to two languages, Navajo
and English. According to the author, the difficult problems reviewed
were more amenable to verbal (symbolic representation) solutions
but that some can be solved by representation by images, sometimes
even more readily.
- SOME LIGHT ON THE ADJUSTMENT OF INDIAN
CHILDREN
Elizabeth Hoyt [pp. 26-29]
A report of a study to identify the reasons why: (1) Indian students
leave school at an early age; and (2) they adjust less well in the
economic world after they leave school. The study examined 582 essays
from Indian children, 15-17 years old, on "My Hopes For My
Life on Leaving School" and 207 essays from non-Indian children
on the same subject. The author believes that the Indian children
were generally following the direction of the white society around
them but having difficulties doing so, and that there is a general
lack of concern about Indians, based in part on ignorance, on the
part of whites.
- Book
Review
- Issue 3 May 1965
- THE SPEECH EDUCATION OF THE ALASKAN
INDIAN STUDENT AS VIEWED BY THE SPEECH EDUCATOR
Lee H. Salisbury [pp. 1-7]
Reviews a course at the University of Alaska, in which oral language
is taught to Alaskan natives in a cultural context. The article
includes the four point philosophy of the summer program: (1) students
live with a Western family on or near campus, (2) students enroll
in typical freshman level course work, (3) students attend daily
Language and Communication sessions, (4) students meet with the
program psychologist for discussion sessions. The author feels the
College Orientation Program for Alaskan Natives was a significant
step in meeting the needs of children in education.
- USING CULTURAL DIFFERENCE AS A BASIS
FOR CREATIVE EXPRESSION
Lloyd K. New [pp. 8-12]
Summarizes the philosophy behind and the necessity for the Institute
of American Indian Arts, a post high school vocational school for
Indian students. According to the article, the Institute emphasizes
Indian traditions as a basis for creative expressions in the fine
arts, including sculpture and painting, the written arts, and the
performing arts (drama, music, dance); as a result of this approach,
students find new directions and gain self-confidence.
- THE TROUBLE WITH "THE"
David F. Beer [pp. 13-15]
Cites many of the difficulties that arise when attempting to teach
the article "the" to non-English speakers. The author
discusses the origins of "the" in the English language
from around A.D. 450 to about A.D. 1100. The article also offers
an 'article' comparison to Old English. The author believes that
it is important to ascertain that students can use sentences and
understand the tense meanings involved before concentrating on absolute
competence in the use of the definite article.
- THE WAR ON POVERTY AS APPLIED TO THE
NAVAJO
Sidney H. Woolner [pp. 16-21]
Remarks made during the planning of a Navajo Community action proposal.
The author believed that the Navajo people could keep "the
best" of the Tribal ways and the new American ways and discard
the worst of both worlds. The address considers job corps, work
training programs, work-study programs, adult basic education, work
experience programs, community action programs, special programs
to combat poverty in rural areas, and employment and investment
incentives.
- WE CAN LEARN FROM AMERICAN INDIANS
Theodore B. Hetzel [pp. 23-26]
Illustrates several American Indian values that could prove useful
in busy modern life. The author stresses ecological conservation
(respect for the earth), patience, cooperation and respect. The
author cites that many self-appointed representatives of Christianity,
with conflicting interpretations and claims to unique truth, have
done more to harm than to help Indian individuals and communities.
- WHO AM I?
Karl Menninger [pp. 27-32]
Exemplifies various attitudes which students may have in a school
setting. The essay begins by over viewing the background of the
author and introducing the concept of the psychiatrist and self-identity.
The remainder of the essay is devoted to the author's stories of
growing up and living in Kansas; by telling the stories, the author
wishes to assert 'hope' as the positive treatment that every doctor
gives and the asset in every lesson that a teacher gives.
*
Page numbers refer to location in the
original published version of the article. |