| |
Volume 39 1999-2000 Contents
Aia Na Ha'ina I Loko Kakou (The Answers Lie Within Us) [pp.3]
[click here for pdf document]
NATIVE HAWAIIAN EDUCATION: TALKING STORY WITH THREE HAWAIIAN
EDUCATORS
[click here for pdf document]
David Kekaulike Sing, Alapa Hunter, and Manu Aluli Meyer [pp. 4-13]
ABORIGINAL EDUCATION IN CANADA: A RETROSPECTIVE AND A
PROSPECTIVE
[click here for pdf document]
Verna J. Kirkness [pp. 14-30]
ALASKA NATIVE EDUCATION: HISTORY AND ADAPTATION IN THE
MILLENIUM
[click here for pdf document]
Angayuqaq Oscar Kawagley [pp. 31-51]
THE COOLANGATTA STATEMENT ON INDIGENOUS RIGHTS IN EDUCATION
[pp. 52-64]
[click here for pdf document]
Issue 2 Winter 2000
Issue 3 Spring 2000
- BALANCING CULTURE AND PROFESSIONAL EDUCATION: AMERICAN INDIANS/
ALASKA NATIVES AND THE HELPING PROFESSIONS
[click here for pdf document]
Hilary N. Weaver [pp.1-18]
Historically, education has often been equated with assimilation for American Indian
students. Today many students seek education in the helping professions so they can take
the best of Western ways of helping back to their cultural communities without losing the
best of their own traditions. Little research has explored the conflicts that hinder or the
support mechanisms that help American Indians/Alaska Natives in professional education.
This research examined the experiences of 132 American Indians/Alaska Natives with training
in social work, nursing, and psychology. The respondents were asked about cultural content
in their training and support mechanisms and challenges they experienced as indigenous
people during their professional education. The voices of these helping professionals
reflect a mixture of problems and hope. Faculty and administrators can take this
information and use it to enhance their programs and to counteract the struggles of future
students.
- THE BENEFITS OF SECOND LANGUAGE ACQUISITION AND TEACHING FOR
INDIGENOUS LANGUAGE EDUCATORS
[click here for pdf document]
Lawrence N. Berlin [pp. 19-35]
This paper proposes the field of second language acquisition and teaching (SLAT) as
beneficial to educators who want to implement or are currently engaged in indigenous
language education. The point of view being presented here is that, in most cases,
American Indian/Alaska Native children are not learning their tribal languages as their
first languages, but rather as a second or subsequent language. For this reason, schools
can play a pivotal role in reversing language shift by addressing the circumstances
specific to second language learning. Awareness of SLAT theory can help teachers
understand the developmental and cognitive processes that make learning a second language
different from the first. In turn, SLAT pedagogical approaches and techniques, which are
based on language-specific theoretical research, can provide helpful and effective ways to
teach indigenous language as second languages. These approaches and techniques are also
discussed as they are congruent with different cultural beliefs and practices, and
different ways of knowing.
- BRIDGING THE GAP BETWEEN HIGH SCHOOL AND COLLEGE
[click here for pdf document]
W. Sakiestewa Gilbert [pp. 36-58]
The purpose of this study was to determine the effects of culturally appropriate English,
mathematics, and career development curriculum on American Indian sophomore and junior high
school students' academic achievement in a five-week summer program called Nizhoni Academy.
The sample for this study consisted of 135 high school students; 39 males and 96 females.
The sample included 103 Navajos, 24 Hopis, and 8 students who represented other American
Indian Nations. The purpose of the Nizhoni Academy was to provide academic support services
and direct instruction to educationally disadvantaged secondary students attending rural
high schools on or near the Navajo and Hopi reservations in northeastern Arizona and New
Mexico. The goals of the program were threefold: (a) to acquaint the American Indian
sophomore and junior students to the rigors of college/university life, (b) to prepare
students for continued academic success in high school, and (c) to provide an academic
“bridge” that would better prepare Native secondary students in becoming academically
successful in either the college or university.
*
Page Numbers refer to location in the
original published version of the article.
|