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Volume 14 1974 Contents
- Issue 1 October 1974
- A BRIEF OVERVIEW OF A CHANGING ERA
William J. Benham [pp. 1-3]
A short article highlighting developments in Indian education and
overviews past enrollments in schools serving Indians. The author
believes, as tribal economic opportunities increase, the need for
boarding schools will be lessened and the public schools will experience
an increase in enrollment. The author also concludes that in the
future we will see more tribal contract schools coming into existence
and more tribal participation in public school systems. *
- SUMMER CAMPING WITH AMERICAN INDIAN
YOUTH: REPORT FROM CAMP NANA-MAH
Michael R. Jackson; Kenneth A. Griffiths [pp. 4-11]
The article outlines (1) the opportunities at Camp NaNa-Mah, located
near the Uintah-Ouray Indian reservation, for children to be campers,
youth to be staff and (2) the opportunities provided by the Camp
to enhance the educational, emotional, and social and cultural functioning
of the children and youth. The authors cite the need for year-round
consistency in funding. The authors also believe a closer liaison
between tribal and local school officials would help reduce gaps
in service and provide greater alternatives to traditional educational
techniques. Eleven elements of the camp program are outlined.
- EPDA-COP STUDENTS RECEIVE DEGREES
John J. Sullivan [pp. 12-15]
A brief presentation of the Career Opportunities Program of the
Education Professions Development Act since its initiation in 1970.
According to the author, the Career Opportunities Program has provided
a way to address the problem of providing post-secondary education
opportunities for adult Native Americans who desire a career in
education in reservation communities. The article briefly outlines
six effects the author believes would be felt in the reservation
community when the program could be initiated and broadened to include
other areas of specialization. A special feature of the article
is the inclusion of two black and white photographs of the 1973
Arizona State University graduation ceremonies.
- SIXTH NIEA CONFERENCE COUNTDOWN: "IT'S
GOTTA BE NOW"
National Indian Education Association [pp. 16-17, Oct. 1974
A preview of the approaching NIEA conference, sponsored by NIEA,
"Concerned Phoenix Indians" and the Arizona Indian Child
Development Services Program. The main emphasis of the conference
would be to reflect the importance of providing the services and
delivery system to bring about quality education for all Native
Americans.
- AN INDIAN MUSIC CURRICULUM
Thomas F. Johnson [pp. 18-25]
An article which addresses the conflict between (1) the healthy
continuance of the Alaskan Indian musical tradition which is dependent
upon the functional adaptiveness of Alaskan music, e.g., its prime
role in ceremony, and (2) the shifting inner motivations and attitudes
of successive generations. The article outlines four prerequisites
for successful Indian music revitalization: (a) life-styles compatible
to Indian musical creativity, (b) knowledge of traditional forms,
(c) self-determined motivation, and (d) pride in traditional music.
Included are a discussion of source and sound materials and eight
steps to furthering Indian music.
- COMMUNITY COUNSELORS AND THE COUNSELING
PROCESS
Thomas Davis; Fred Sanderson [pp. 26-29]
A presentation of the "community counselor concept" developed
by Davis for the Menominee County Community School and the Wisconsin
Joint School District #8 through a Title IV-A grant. The four aspects
of community counselors support the basic philosophy of the Menominee
Education Committee - schools should be controlled by, and serve,
the Menominee community. The four aspects of community counselors
are: visibility of local involvement in education, expression of
cultural distinctiveness, visibility of local control of education,
and assistance to the poverty frustrated community.
- Anthology
- Census
Booklet
- Issue 2 January 1975
- IN PHOENIX, ARIZONA: NIEA CONFERENCE
DEEMED SUCCESS
Rick St. Germaine [pp. 1-5]
An overview of the Sixth Annual NIEA Conference (November 1974).
The conference focused attention upon Indian designed and administered
education programs. According to the author, major speakers and
addresses were well received, seminars and workshops were rated
"above average" and the overall conference rated from
"good" to "excellent." A special feature is
the inclusion of four black and white photographs of the conference.
- INTRODUCING ENGINEERING TO AMERICAN
INDIAN STUDENTS
Leon Leonard; James Freim; Jay Fein [pp. 6-11]
Results of a two-week summer program for 23 Native American high
school students sponsored by the Engineers Council for Professional
Development, the University of Oklahoma and Minority Introduction
to Engineering. The article covers recruiting, admission and program
content, including engineering projects, experiments and tours,
speakers, and a "university experience." Includes brief
outlines of the projects, i.e., solar energy, vehicle aerodynamics,
air and noise pollution, and water quality.
- IN RIVER FALLS, WISCONSIN: INDIAN
PARENTS BEGIN OWN EDUCATION
[No Author] [pp. 12-14]
An overview of the Parent Education Program (PEP) which was started
at the University of Wisconsin-River Falls in 1971 by the Wisconsin
Demonstration in Indian Educational Opportunities. The article cites
that PEP students are now working toward Associate degrees and are
moving into the University's regular program.
- THE BLUE LAKE ISSUE
Mary A. Hepburn [pp. 15-20]
The author cites the problem of obtaining source materials for training
secondary social studies teachers and identifies two useful areas
to find materials: government documents and journals. The article
provides an overview of the conflict between the U.S. Forest Service,
formed by Theodore Roosevelt, and the Taos Pueblo Indians; the Service
confiscated 48,000 acres of 800-year-old Taos Pueblo worship grounds
to create Carson National Forest. A discussion of the lesson plan
surrounding the Blue Lake issue is included. As a result of the
author's program of instruction, she concludes the perspective of
the Native American student-teachers broadened. The author believes
the time spent preparing one's "own" instruction materials,
which do not gloss over Indian issues, is equivalent to the ready-made
"teacher proof" methods commercially produced.
- SCIENCE TAUGHT WITH A FOCUS ON VALUES
R. M. Kalra [pp. 21-25]
An article expressing the author's concern over the dangers of regarding
science as a singular value system to equip Native Americans with
logic and more scientifically productive lives. The author believes
that in order for Native Americans to utilize science and contribute
to the scientific world, science must become an integral part of
their cultural fabric. Included are teaching units which use a three
level approach: fact, concept, value; which cover water, physics
and food. The author recommends a humanistic approach in science
teaching to foster cultural cooperation, not confrontation.
- Issue 3 May 1975
- MOHAWK NATION AND EDUCATION: AKWESASNE:
R2R, ABE, GED, AND COLLEGE EXTENSION
Beverly J. Pyke, Beatrice H. White; Charles E. Heerman [pp. 1-4]
A description of the philosophy and program which the Mohawk people
have built based on their education, information and community needs.
According to the authors, of the 59 who participated in a two-year
time period, 30 have sought higher educational opportunities. Many
adults have also sought further education and are experiencing an
increased level of self-esteem. As a result of the degree of control
the Mohawk tribe now has over their education, the authors believe
the rising educational expectations of Mohawk adults will not subside
in the future.
- THE INDIAN EDUCATION ACT OF 1972
[No Author] [pp. 5-6]
A summary of Title IV of Public Law 92-318, Educational Amendments
of 1972. The Act provides Federal assistance in education over and
above the limited funds appropriated annually for Indian Education
Programs in the Office of Education, HEW and the BIA to help close
the gap that exists in educational opportunities for Indian children
and their elders. Listed are the 15 names, addresses and phone numbers
of the 1975 National Advisory Council for Indian Education.
- TO KNOW BOTH WORLDS
David Churchman; Joan Herman; Teresa Hall [pp. 7-12]
An overview of the development of an alternative model of pre-school
instruction initiated by the Tribal American Consulting Corporation
(TACC) in 1972. The rationale of the program was that children would
learn best in a culturally relevant context in order to prepare
them for public school. Traditional school materials were adapted
to the intent of the cultural curriculum.
- PRESCRIPTIONS FOR LEARNING: LEARNING
CENTERS FOR CHILDREN WITH LEARNING DISABILITIES
Joseph H. Ramey; Thomas W. Sileo; Helen Zongolowicz [pp. 13-20]
A description of a program afforded by Title I Resource Centers
to enable 40% of Navajo students to return to full-time participation
in the regular classroom. According to the authors' research, 42%
of the 123 students involved were returned to full-time participation
because they had mastered 100% of the behavioral objectives set
for them. The remaining 58% participants mastered 90% of the behavioral
objectives set for them.
- CULTURAL EDUCATION FOR THE COMMUNITY:
DEVELOPMENT OF A CROSS-CULTURAL SEMINAR
Arline B. Hobson; Joseph H. Stauss [pp. 21-26]
The dynamics of a cross-cultural course offered at the University
of Arizona, Tucson. The course uses Indian students as resource
persons so that the non-Indian can effectively be educated and sensitized
and thereby appreciate Indian values and Indian concerns according
to authentic information. The general course requirements included:
(1) attendance, (2) public presentation, (3) written speeches, (4)
card-file system of research data, (5) contribution to a file of
materials, (6) attendance in either speech or audio-visual lab sessions,
and (7) assigned reading and research as class progresses.
- THE PONCAS...A PEOPLE IN THE PROCESS
OF BECOMING
Charles E. Heerman [pp. 27-31]
An essay which addresses the housing, health, employment, community
development and education of the Ponca people from the mid-1930s
to 1972. The author portrays the Poncas as a dignified people who
are developing a community facing neither imminent disaster nor
unbound hope for the future.
*
Page numbers refer to location in the
original published version of the article. |